Jamaica's original rural folk  music, called mento, is the grandfather of reggae style music and had  significant influences on the formation of that genre. Jamaica's  "country music" was inspired by African and European music as well as by  American jazz and featured acoustic guitars, banjos, bamboo saxes, hand  drums and marimbula (large thumb pianos) also called rhumba boxes,  which were large enough to sit on and play. There were also a variety of  hand percussion instruments like maracas. Mento's vocals had a  distinctly African sound and the lyrics were almost always humorous and  happy. Everywhere people gathered you could find a mento band and there  were many mento and calypso competitions throughout the island. Mento  also gave birth to Jamaica's recording industry in the 1950s when it  first became available on 78 RPM records. Mento is still around today.
Before  World War II, calypso from Trinidad and Tobago had made its way into  Jamaica's music and, although quite different, the two were often  confused. Jamaica's own calypso artists performed alongside its mento  artists throughout the island, for locals and tourists alike. A calypso  craze swept the U.S. and U.K. in the late 1950s as Harry Belafonte came  onto the scene. Many of his songs were actually mento but they were more  often described as calypso. 
After the war, transistor radios and  jukeboxes had become widely available and Jamaicans were able to hear  music from the southern U.S., particularly jazz and rhythm and blues  from some of the greats like Fats Domino and Jelly Roll Morton, and  records flooded into the island. 
And then, in the early 1960s,  came American R&B. With a faster and far more danceable tempo, the  genre caught on quickly in Jamaica. Attempting to copy this sound with  local artists, Jamaicans added their own unique twists, blending in  elements of their Caribbean heritage, fusing it with mento and calypso  and jazz, to create a unique genre heavily driven by drums and bass and  accented with rhythms on the off-beat, or the "upstroke".  This purely  Jamaican genre dominated the Jamaican music scene at the time and was  known as ... ska. 
Ska 
Coinciding  with the festive mood in the air when Jamaica won its independence from  the U.K. in 1962, ska had a type of 12-bar rhythm and blues framework;  the guitar accented the second and fourth beats in the bar, essentially  flipping the R&B shuffle beat, and gave rise to this new sound. 
Because  Jamaica didn't ratify the Berne Convention for the Protection of  Literary and Artistic Works until 1994, Jamaican musicians often created  instrumental ska versions of songs by popular American and British  artists; copyright infringement was not an issue! The Skatalites re-made  Motown hits, surf music and even the Beatles in their own style. The  Wailers' first single Simmer Down was a ska smash in Jamaica in late 1963/early 1964 but they also covered And I Love Her by the Beatles and Like a Rolling Stone by Bob Dylan.
Although  the sound system concept had taken root in Jamaica in the mid 1950s,  ska led to its explosion in popularity and it became a major, uniquely  Jamaican, industry that continues to thrive today. Enterprising DJs with  U.S. sources for the latest records would load up pickup trucks with a  generator, turntables, and huge speakers, and drive around the island  blaring out the latest hits. Essentially these sound systems were like  loud mobile discos! DJs charged admission and sold food and alcohol,  enabling them to profit in Jamaican's unstable economy. Thousands would  sometimes gather and sound systems became big business. Amidst fierce  competition, Clement "Coxsone" Dodd and Duke Reid surfaced as two of the  star DJs of the day. Reliant on a steady source of new music, these two  superstars began to produce their own records, ultimately becoming  Studio One (Dodd) and Treasure Isle (Reid). 
Other important ska  producers were Prince Buster, whose Blue Beat label records inspired  many Jamaican ska (and later reggae) artists, and Edward Seaga, who  owned and operated the West Indies Records Limited (WIRL) in the 1960s  but went on to become Prime Minister of Jamaica and leader of the  Jamaican Labour Party in the 1980s.
As Jamaicans emigrated in  large numbers to the U.K., the sound system culture followed and became  firmly entrenched there. Without the efforts of a white Anglo-Jamaican  named Chris Blackwell, the rest of the world might not have come to know  this Jamaican brand of music. Blackwell, a record distributor, moved  his label to the U.K. in 1962 and began releasing records there on  various labels, including the Island label. His early artists included  the Skatalites, Jimmy Cliff and Bob Marley. Blackwell's international  breakthrough came in 1964 when his artist Millie Small hit the U.S.  airwaves with My Boy Lollipop.
Back in Jamaica, as  American R&B and soul music became slower and smoother in the  mid-1960s, ska changed its sound and evolved into... rocksteady.
Rocksteady 
Songs that described dances were very popular now in the U.S. and U.K, as well as Jamaica.  In the U.S., we had The Twist, The Locomotion, The Hanky Panky and The Mashed Potato. One popular dance-song in Jamaica was The Rock Steady by Alton Ellis. The name for this entire genre may have been based on that song title.
The  only noteworthy difference between ska and rocksteady was the tempo.  Both styles had the famous Jamaican rhythm guitar complemented by drums,  bass, horns, vocals and a groove that kept you on your feet moving, but  the drum and bass are played at a slower, more relaxed, pace and the  rhythm is more syncopated.
Rocksteady arose at a time when  Jamaica's poverty-stricken youths had become disillusioned about their  futures after Jamaica gained independence from Britain. Turning into  delinquents, these unruly youths became known as "rude boys".   Rocksteady's themes mainly dealt with love and the rude boy culture, and  had catchy dance moves which were far more energetic than the earlier  ska dance moves. Many bass lines originally created for rocksteady songs  continue to be used in today's Jamaican music.

 
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